4:29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, so also it is now.

4:28 Now we, brethren, as Isaac was, are children of promise.

4:27 For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.

4:26 But the Jerusalem that is above is free, which is our mother.

25 Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.

4:24 Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

4:23 Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise

4:22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman

4:21 Tell me, ye that desire to be under the law, do ye not hear the law?

4:20 but I could wish to be present with you now, and to change my tone; for I am perplexed about you.

4:19 My little children, of whom I am again in travail until Christ be formed in you--

4:18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.

4:17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.

4:16 So then am I become your enemy, by telling you the truth?

4:15 Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.

4:14 and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.

4:13 but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:

4:12 I beseech you, brethren, become as I [am], for I also [am become] as ye [are]. Ye did me no wrong:

4:11 I am afraid of you, lest by any means I have bestowed labor upon you in vain

4:10 Ye observe days, and months, and seasons, and years.

4:9 but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

4:8 Howbeit at that time, not knowing God, ye were in bondage to them that by nature are no gods:

4:7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.

4:6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.

4:5 that he might redeem them that were under the law, that we might receive the adoption of sons.

4:4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

4:3 So we also, when we were children, were held in bondage under the rudiments of the world:

4:2 but is under guardians and stewards until the day appointed of the father.

4:1 But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;

3:29 And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.

3:28 There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one [man] in Christ Jesus.

3:27 For as many of you as were baptized into Christ did put on Christ.

3:26 For ye are all sons of God, through faith, in Christ Jesus.

3:25 But now faith that is come, we are no longer under a tutor.

3:24 So that the law is become our tutor [to bring us] unto Christ, that we might be justified by faith.

3:23 But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

3:22 But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.

3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.

3:20 Now a mediator is not [a mediator] of one; but God is one.

3:19 What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; [and it was] ordained through angels by the hand of a mediator.

3:18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.

3:17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

3:16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

3:15 Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.

3:14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith.

3:13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

3:12 and the law is not of faith; but, He that doeth them shall live in them.

3:11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

8:7 But as ye abound in everything, [in] faith, and utterance, and knowledge, and [in] all earnestness, and [in] your love to us, [see] that ye abound in this grace also.

8:6 Insomuch that we exhorted Titus, that as he made a beginning before, so he would also complete in you this grace also.

8:5 and [this], not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.

8:4 beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:

8:3 For according to their power, I bear witness, yea and beyond their power, [they gave] of their own accord,

8:2 how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

8:1 Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;

7:16 I rejoice that in everything I am of good courage concerning you.

7:15 And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.

7:14 For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

7:13 Therefore we have been comforted: And in our comfort we joyed the more exceedingly for the joy of Titus, because his spirit hath been refreshed by you all.

7:12 So although I wrote unto you, I [wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.

7:11 For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

7:10 For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death.

7:9 I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

7:8 For though I made you sorry with my epistle, I do not regret it: though I did regret [it] (for I see that that epistle made you sorry, though but for a season),

7:7 and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

7:6 Nevertheless he that comforteth the lowly, [even] God, comforted us by the coming of Titus;

7:5 For even when we were come into Macedonia our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears.

7:4 Great is my boldness of speech toward you, great is my glorying on your behalf: I am filled with comfort, I overflow with joy in all our affliction.

7:3 I say it not to condemn [you]: for I have said before, that ye are in our hearts to die together and live together.

7:2 Open your hearts to us: we wronged no man, we corrupted no man, we took advantage of no man.

7:1 Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

6:18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.

6:17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

:16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

6:15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

6:14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

6:13 Now for a recompense in like kind (I speak as unto [my] children), be ye also enlarged.

6:12 Ye are not straitened in us, but ye are straitened in your own affections.

6:11 Our mouth is open unto you, O Corinthians, our heart is enlarged.

6:10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and [yet] possessing all things.

6:9 as unknown, and [yet] well known; as dying, and behold, we live; as chastened, and not killed;

6:8 by glory and dishonor, by evil report and good report; as deceivers, and [yet] true;

6:7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

6:6 in pureness, in knowledge, in long suffering, in kindness, in the Holy Spirit, in love unfeigned,

6:5 in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

6:4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

6:3 giving no occasion of stumbling in anything, that our ministration be not blamed;

6:3 giving no occasion of stumbling in anything, that our ministration be not blamed;

6:2 (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

6:1 And working together [with him] we entreat also that ye receive not the grace of God in vain

5:21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.

5:20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.

5:21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.

5:20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God.

5:19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

5:18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

5:17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new.

5:16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more.

5:7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ:

5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

5:5 to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

5:4 in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

5:3 For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

5:2 And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

5:1 It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one [of you] hath his father's wife.

4:21 What will ye? shall I come unto you with a rod, or in love and a spirit of gentleness?

4:20 For the kingdom of God is not in word, but in power.

4:19 But I will come to you shortly, if the Lord will; and I will know, not the word of them that are puffed up, but the power.

4:18 Now some are puffed up, as though I were not coming to you.

4:17 For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which are in Christ, even as I teach everywhere in every church.

4:16 I beseech you therefore, be ye imitators of me.

4:15 For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel.

4:14 I write not these things to shame you, but to admonish you as my beloved children.

4:13 being defamed, we entreat: we are made as the filth of the world, the offscouring of all things, even until now.

4:12 and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;

4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;

4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.

4:9 For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men

4:8 Already are ye filled, already ye are become rich, ye have come to reign without us: yea and I would that ye did reign, that we also might reign with you.

4:7 For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

4:6 Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.

4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.

4:4 For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

4:2 Here, moreover, it is required in stewards, that a man be found faithful.

4:1 Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.

3:23 and ye are Christ's; and Christ is God's.

3:22 whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

3:21 Wherefore let no one glory in men. For all things are yours;

3:20 and again, The Lord knoweth the reasonings of the wise that they are vain.

3:19 For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness:

3:18 Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

3:17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye.

3:16 Know ye not that ye are a temple of God, and [that] the Spirit of God dwelleth in you?

3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

3:14 If any man's work shall abide which he built thereon, he shall receive a reward.

3:13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is

3:12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;

3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ.

3:10 According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.

3:9 For we are God's fellow-workers: ye are God's husbandry, God's building.

3:8 Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor

3:7 So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.

3:6 I planted, Apollos watered; but God gave the increase.

3:5 What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

3:4 For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?

uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

4:10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

4:9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

4:8 Blessed is the man to whom, the Lord will not reckon sin.

4:7 [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.

4:6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

4:4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

4:3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

4:2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.

4:1 What then shall we say that Abraham, our forefather, hath found according to the flesh?

3:31 Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

3:30 if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

3:28 We reckon therefore that a man is justified by faith apart from the works of the law.

3:27 Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

3:26 for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

3:25 whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

3:24 being justified freely by his grace through the redemption that is in Christ Jesus:

3:22 even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

3:20 because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.

3:19 Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

3:18 There is no fear of God before their eyes

3:17 And the way of peace have they not known:

3:16 Destruction and misery are in their ways;

3:15 Their feet are swift to shed blood;

3:14 Whose mouth is full of cursing and bitterness:

3:13 Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

3:12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

3:11 There is none that understandeth, There is none that seeketh after God;

3:10 as it is written, There is none righteous, no, not one;

3:9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

3:8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

3:7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

3:6 God forbid: for then how shall God judge the world?

3:5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

3:4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

3:3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

3:2 Much every way: first of all, that they were intrusted with the oracles of God.

3:1 What advantage then hath the Jew? or what is the profit of circumcision?

2:29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

2:28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

2:27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

2:26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

2:25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

2:24 For the name of God is blasphemed among the Gentiles because of you, even as it is written.

2:23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

2:22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

2:21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

2:20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;